奥义书 · Mahā 2.57
॥
天城文
उद्वेगानन्दरहितः समया स्वच्छया धिया न शोचते न चोदेति स जीवन्मुक्त उच्यते
转写 (IAST)
udvegānandarahitaḥ samayā svacchayā dhiyā na śocate na codeti sa jīvanmukta ucyate
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उद्वेग-आनन्द-रहितःudvega-ānanda-rahitaḥvoid of agitation and elation; a stranger to anxiety and rapture
समया स्वच्छया धियाsamayā svacchayā dhiyāwith an even, transparent reason; with a level and clear understanding
न शोचते न च उदेतिna śocate na ca udetineither grieves nor soars; is not saddened nor carried aloft
सः जीवन्मुक्तः उच्यतेsaḥ jīvanmuktaḥ ucyatehe is called liberated while living; he is named free while yet alive
译文
“Who is a stranger to both anxiety and rapture, who with an even, clear reason neither grieves nor soars — he is called liberated while living.”
版本
c93db447c1d5 · 发布于 2026年7月29日 06:29:20 UTC
可用语言RUEN用方向键翻颂
The sixteenth mark repeats the third (2.43) — but with one addition, for whose sake it stands apart.
There it was said that the man is neither tossed up nor bent down. Here the instrument is named: samā svacchā dhī — “an even, transparent reason”.
Two qualifiers. Sama — “even”, without a tilt toward the desired. Svaccha — “transparent”, that through which one sees, not that which is itself seen.
The second is the weightier. A clouded mind screens the object with itself: we see not the event but our own excitement about it. The transparent one does not screen.
The word ānanda here, unlike elsewhere in the book, stands in the bad company — beside anxiety. The speech is not of the Ātman's bliss but of elation: the surge after which a slump is inevitable. That is why they are set as a pair.