Upaniṣads · Chāndogya 2,10.6
॥
Devanāgarī
आप्नोति इह आदित्यस्य जयम् परः ह अस्य आदित्यजयात् जयः भवति यः एतत् एवम् विद्वान् आत्मसंमितम् अतिमृत्यु सप्तविधम् सामोपास्ते सामोपास्ते
Transliteración (IAST)
āpnoti iha ādityasya jayam paraḥ ha asya ādityajayāt jayaḥ bhavati yaḥ etat evam vidvān ātmasaṃmitam atimṛtyu saptavidham sāmopāste sāmopāste
Palabra por palabra
SánscritoIASTSignificado
आप्नोतिāpnotiattains; gains
इहihahere; in this world
आदित्यस्यādityasyaof the sun; of Āditya
जयम्jayamvictory (jaya); the triumph; the conquest
परःparaḥother; the next
हhaindeed; surely
अस्यasyaof this; it
आदित्यजयात्ādityajayātof the conquest of the sun; of the winning of the sun
जयःjayaḥvictory; the way of attaining
भवतिbhavatirevered lady; madam
यःyaḥwho; the one who
एतत्etatthis; all this
एवम्evamthus; in this way
विद्वान्vidvānknowing; wise
आत्मसंमितम्ātmasaṃmitammeasured against oneself; gauged by oneself
अतिमृत्युatimṛtyubeyond death; overcoming death
सप्तविधम्saptavidhamsevenfold; of seven parts
सामोपास्तेsāmopāstehe venerates as the sāman; he contemplates the sāman
सामोपास्तेsāmopāstehe venerates as the sāman; he contemplates the sāman
Traducción
He attains here the sun's victory; and higher than the sun's victory is his victory — the victory of him who, knowing this thus, venerates the sevenfold sāman that is commensurate with itself and passes beyond death — venerates the sāman.
Versión
6529a46bdec9 · publicado 26 jul 2026, 22:40:48 UTC
Disponible enRUENPasa de verso en verso con
The close of the series: āpnotīhādityasya jayam — "he attains the victory of the sun" (all that the luminary conquers in its course is his); paro hāsyāditya-jayāj jayo bhavati — "and his victory is higher than the sun's victory": the twenty-second syllable carries him past the highest of the visible world's victories.
The doubled sāmopāste is the seal of the whole adhyāya on the sevenfold. Let us look back over the road: concord as goodness; the fivefold sāman in the worlds, in rain, in the waters, in the year, in the cattle, in the prāṇas; the sevenfold in speech, in the day-sun, in the syllabic count up to the twenty-second, the death-transcending one. One science runs through it all: being is built as a song, and one who knows its members ascends by it — to the sun and past the sun, into the sorrowless. There remains the adhyāya's last part (the khaṇḍas that follow): the famous sāmans — gāyatra, rathantara, bṛhat — woven into life; and the first of them has already sounded: the gāyatra in the prāṇas.