सः यः चित्तं ब्रह्म इति उपास्ते चित्तान् वै सः लोकान् ध्रुवान् ध्रुवः प्रतिष्ठितान् प्रतिष्ठितः अव्यथमानान् अव्यथमानः अभिसिध्यति यावत् चित्तस्य गतम् तत्र अस्य यथाकामचारः भवति यः चित्तं ब्रह्म इति उपास्ते अस्ति भगवः चित्तात् भूयः इति चित्तात् वाव भूयः अस्ति इति तत् मे भगवान् ब्रवीतु इति
saḥ yaḥ cittaṃ brahma iti upāste cittān vai saḥ lokān dhruvān dhruvaḥ pratiṣṭhitān pratiṣṭhitaḥ avyathamānān avyathamānaḥ abhisidhyati yāvat cittasya gatam tatra asya yathākāmacāraḥ bhavati yaḥ cittaṃ brahma iti upāste asti bhagavaḥ cittāt bhūyaḥ iti cittāt vāva bhūyaḥ asti iti tat me bhagavān bravītu iti
He who venerates thought as Brahman attains worlds of thought — being firm, the firm; being established, the established; being unshaken, the unshaken — and is free to move as he wishes everywhere that thought reaches." — "Sir, is there anything greater than thought?" — "There is something greater than thought." — "Tell it to me, sir."
ba6496d3c794 · publicado 26 jul 2026, 23:44:07 UTC
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The fifth reward is worlds of consciousness, stable with the same threefold stability. The attentive inherit the attentive: around a gathered man the world too gathers itself.
But Nārada has learned the ladder's rhythm: every realm, even the realm of consciousness itself, has a way beyond. The next rung will be a surprise: above waking thought the teacher will set its concentrated depth — contemplation.