उपनिषद् · Bṛhadāraṇyaka 3,1.9
॥
देवनागरी
याज्ञवल्क्येति ह उवाच कतिभिः अयम् अद्य ब्रह्मा यज्ञम् दक्षिणतः देवताभिः गोपायति इति एकया इति कतमा सा एका इति मनः एव इति अनन्तम् वै मनः अनन्ताः विश्वे देवाः अनन्तम् एव सः तेन लोकम् जयति
लिप्यंतरण (IAST)
yājñavalkyeti ha uvāca katibhiḥ ayam adya brahmā yajñam dakṣiṇataḥ devatābhiḥ gopāyati iti ekayā iti katamā sā ekā iti manaḥ eva iti anantam vai manaḥ anantāḥ viśve devāḥ anantam eva saḥ tena lokam jayati
शब्दशः अर्थ
संस्कृतIASTअर्थ
याज्ञवल्क्येतिyājñavalkyetiO Yājñavalkya; thus: Yājñavalkya
हhasurely; as is known
उवाचuvācahe said; he uttered
कतिभिःkatibhiḥwith how many; by what number
अयम्ayamthis; he
अद्यadyatoday; now
ब्रह्माbrahmāthe brahman-priest; Brahman
यज्ञम्yajñamthe offering; the sacrificial rite
दक्षिणतःdakṣiṇataḥon the right (dakṣiṇatas); from the southern side; on the right
देवताभिःdevatābhiḥby the deities; by the divine powers
गोपायतिgopāyatihe guards (from √gup); he watches over; he guards
इतिitithus; how
एकयाekayāby one (ekā, instr.); by a single one; by one
इतिitithus; how
कतमाkatamāwhich; what
साsāshe; that one
एकाekāthe one; one single
इतिitithus; how
मनःmanaḥthe mind; thinking
एवevaindeed; only
इतिitithus; how
अनन्तम्anantamhe is endless (an-anta); he is boundless; he is endless
वैvaitruly; indeed
मनःmanaḥthe mind; thinking
अनन्ताःanantāḥendless; the boundless
विश्वेviśvethe All-gods (viśve devāḥ); the Viśvedevas; the All-gods
देवाःdevāḥthe gods; divine powers
अनन्तम्anantamhe is endless (an-anta); he is boundless; he is endless
एवevaindeed; only
सःsaḥhe; that one
तेनtenato them; by means of him
लोकम्lokamthe world; the region
जयतिjayatihe conquers; he conquers
अनुवाद
"Yājñavalkya," he said, "with how many deities does the brahman priest guard the sacrifice today on the right?" — "With one." — "Which one?" — "With the mind. The mind is infinite, the All-gods are infinite; by this he wins an infinite world."
संस्करण
e71adfd38364 · प्रकाशित 27 जुल॰ 2026, 12:58:45 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
A question about the fourth priest: the brahman sits to the right of the altar and "guards" the sacrifice — in silence. With what? With one deity: the mind. And a pearl of a formula follows: anantaṁ vai manaḥ — "the mind is infinite, the All-gods are infinite; by this the infinite is won".
Three priests work by counting: three ṛcs, three oblations; the guardian of the sacrifice works by the uncountable — the mind, which has no edge. The silent deity is one, but it is larger than all the enumerable ones: collected attention guards a rite more surely than any recitations (we heard this in the parable of the chariot, ChU 4.16). And the reward matches the organ: by the infinite the infinite is taken.