उपनिषद् · Bṛhadāraṇyaka 4,5.8
॥
देवनागरी
सः यथा दुन्दुभेः हन्यमानस्य न बाह्याञ् शब्दाञ् शक्नुयात् ग्रहणाय दुन्दुभेस् तु ग्रहणेन दुन्दुभ्याघातस्य वा शब्दः गृहीतः
लिप्यंतरण (IAST)
saḥ yathā dundubheḥ hanyamānasya na bāhyāñ śabdāñ śaknuyāt grahaṇāya dundubhes tu grahaṇena dundubhyāghātasya vā śabdaḥ gṛhītaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
सःsaḥhe; that one
यथाyathāhow; as far as
दुन्दुभेःdundubheḥof a drum (dundubhi, gen.); of the kettledrum; of the drum
हन्यमानस्यhanyamānasyawhen it is beaten (passive participle); being struck; when it is beaten
नnanot; no
बाह्याञ्bāhyāñthe outward; the external
शब्दाञ्śabdāñsounds; of speech
शक्नुयात्śaknuyāthe would be able; he would be capable
ग्रहणायgrahaṇāyato grasp (grahaṇa, dat.); for the grasping; to seize
दुन्दुभेस्dundubhesof the drum; of the kettledrum
तुtusurely; but
ग्रहणेनgrahaṇenaby grasping; by taking hold
दुन्दुभ्याघातस्यdundubhyāghātasyaof the drum-beat; of the beating of the drum
वाvātruly; surely
शब्दःśabdaḥsound; the sounding
गृहीतःgṛhītaḥis grasped (gṛhīta); is caught; is grasped
अनुवाद
As, when a drum is beaten, one cannot catch the outward sounds one by one, but by catching the drum, or the beater, the sound too is caught; —
संस्करण
fcebaf1bb73d · प्रकाशित 27 जुल॰ 2026, 1:18:17 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The three parables of sound return (2.4.7–9) — drum, conch, vīṇā: phenomena are not to be caught piece by piece; take hold of the instrument and of the Player, and all the music is yours.
In the farewell context the parable sounds like a method left to a pupil: when the teacher is no longer at your side, do not chase the echoes of his words — hold to the Source from which they thundered: the truth is caught in the Drummer, not in the rolls.