उपनिषद् · Bṛhadāraṇyaka 3,7.19
॥
देवनागरी
यः श्रोत्रे तिष्ठन् श्रोत्रात् अन्तरो यं श्रोत्रं न वेद यस्य श्रोत्रं शरीरं यः श्रोत्रम् अन्तरो यमयति एषः ते आत्मा अन्तर्यामी अमृतः
लिप्यंतरण (IAST)
yaḥ śrotre tiṣṭhan śrotrāt antaro yaṃ śrotraṃ na veda yasya śrotraṃ śarīraṃ yaḥ śrotram antaro yamayati eṣaḥ te ātmā antaryāmī amṛtaḥ
शब्दशः अर्थ
संस्कृतIASTअर्थ
यःyaḥwho; the one who
श्रोत्रेśrotrein the hearing; in the ear
तिष्ठन्tiṣṭhanstanding still; abiding
श्रोत्रात्śrotrātthan hearing; out of the ear
अन्तरोantarowithin; inner
यंyaṃwhom; by which
श्रोत्रंśrotraṃthe ear; the organ of hearing
नnanot; no
वेदvedaknows; realises
यस्यyasyawhose; in whose case
श्रोत्रंśrotraṃthe ear; the organ of hearing
शरीरंśarīraṃbody; the bodily form
यःyaḥwho; the one who
श्रोत्रम्śrotramthe ear; the organ of hearing
अन्तरोantarowithin; inner
यमयतिyamayatihe governs; he holds in order
एषःeṣaḥthis; he
तेtethose; these
आत्माātmāthe self; the ātman
अन्तर्यामीantaryāmīthe inner ruler; the inner controller
अमृतःamṛtaḥimmortal; the undying
अनुवाद
He who, dwelling in the ear, is within it, whom the ear does not know, whose body is the ear, who rules it from within — he is your ātman, the Inner Ruler, the immortal.
संस्करण
41a51148e384 · प्रकाशित 27 जुल॰ 2026, 1:02:52 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The formula of the antaryāmin is applied to the next vesture: the ear. The same four members: He is within; the ear does not know Him; the ear is His body; He rules it from within. And the same conclusion: he is your ātman, the Inner Ruler, the immortal.
The hearer does not hear the Listener within him — and without Him the ear would be a dead shell: it is not the organ that hears, one hears by Him.