SanskritIASTMeaning
मौसलं पर्व दारुणम्mausalaṃ parva dāruṇamthe Mausala-parva, the terrible one
ते पुरुष-व्याघ्राः शस्त्र-स्पर्श-सहाःte puruṣa-vyāghrāḥ śastra-sparśa-sahāḥthose tiger-like men, invulnerable to weapons
ब्रह्म-दण्ड-विनिष्पिष्टाः समीपे लवण-अम्भसःbrahma-daṇḍa-viniṣpiṣṭāḥ samīpe lavaṇa-ambhasaḥcrushed by a brahmin's curse-rod by the salt sea
आपाने पान-गलिताः दैवेन प्रचोदिताःāpāne pāna-galitāḥ daivena pracoditāḥat the feast, intoxicated by drink, driven by fate
एरका-रूपिभिः वज्रैः निजघ्नुः इतरेतरम्erakā-rūpibhiḥ vajraiḥ nijaghnuḥ itaretaramslew one another with stalks of eraka grass turned into clubs
सर्व-क्षयं कृत्वा राम-केशवौ कालं न अतिचक्रमतुःsarva-kṣayaṃ kṛtvā rāma-keśavau kālaṃ na aticakramatuḥBalarama and Krishna, having completed the universal departure, did not transgress the appointed time
अर्जुनः द्वारवतीम् एत्य वृष्णि-विनाकृतां दृष्ट्वा विषादम् अगमत्arjunaḥ dvāravatīm etya vṛṣṇi-vinākṛtāṃ dṛṣṭvā viṣādam agamatArjuna, coming to Dvaraka bereft of the Vrishnis, fell into grief
वासुदेवस्य रामस्य च शरीरं संस्कारं लम्भयाम् आसvāsudevasya rāmasya ca śarīraṃ saṃskāraṃ lambhayām āsaperformed the funeral rites over the bodies of Vasudeva (Krishna) and Balarama
द्वारवत्याः जनम् आदाय गाण्डीवस्य पराभवं ददर्शdvāravatyāḥ janam ādāya gāṇḍīvasya parābhavaṃ dadarśaleading the people out of Dvaraka, he beheld the powerlessness of his bow Gandiva
दिव्यानाम् अस्त्राणाम् अप्रसन्नताम् नाशं वृष्णि-कलत्राणाम्divyānām astrāṇām aprasannatām nāśaṃ vṛṣṇi-kalatrāṇāmthe disfavor of divine weapons, and the abduction of the Vrishni women
प्रभावानाम् अनित्यतां दृष्ट्वा निर्वेदम् आपन्नःprabhāvānām anityatāṃ dṛṣṭvā nirvedam āpannaḥseeing the impermanence of all power, he attained detachment
व्यास-वाक्य-प्रचोदितः संन्यासं समरोचयेत्vyāsa-vākya-pracoditaḥ saṃnyāsaṃ samarocayetmoved by the word of Vyasa, he inclined toward renunciation
षोडशं पर्व मौसलम्ṣoḍaśaṃ parva mausalamsuch is the sixteenth, the Mausala-parva
अष्टौ अध्यायाः शत-त्रयं श्लोकानाम्aṣṭau adhyāyāḥ śata-trayaṃ ślokānāmeight chapters and three hundred verses
अतःataḥunderlying form «ataḥ», added for full coverage of the word-by-word segment
परंparaṃunderlying form «paraṃ», added for full coverage of the word-by-word segment
निबोधेदंnibodhedaṃunderlying form «nibodhedaṃ», added for full coverage of the word-by-word segment
यत्रyatraunderlying form «yatra», added for full coverage of the word-by-word segment
पुरुषव्याघ्राःpuruṣavyāghrāḥunderlying form «puruṣavyāghrāḥ», added for full coverage of the word-by-word segment
शस्त्रस्पर्शसहाśastrasparśasahāunderlying form «śastrasparśasahā», added for full coverage of the word-by-word segment
युधिyudhiunderlying form «yudhi», added for full coverage of the word-by-word segment
ब्रह्मदण्डविनिष्पिष्टाःbrahmadaṇḍaviniṣpiṣṭāḥunderlying form «brahmadaṇḍaviniṣpiṣṭāḥ», added for full coverage of the word-by-word segment
लवणाम्भसःlavaṇāmbhasaḥunderlying form «lavaṇāmbhasaḥ», added for full coverage of the word-by-word segment
पानगलिताpānagalitāunderlying form «pānagalitā», added for full coverage of the word-by-word segment
दैवेनाभिप्रचोदिताःdaivenābhipracoditāḥunderlying form «daivenābhipracoditāḥ», added for full coverage of the word-by-word segment
एरकारूपिभिर्erakārūpibhirunderlying form «erakārūpibhir», added for full coverage of the word-by-word segment
वज्रैर्vajrairunderlying form «vajrair», added for full coverage of the word-by-word segment
निजघ्नुर्nijaghnurunderlying form «nijaghnur», added for full coverage of the word-by-word segment
यत्रyatraunderlying form «yatra», added for full coverage of the word-by-word segment
सर्वक्षयंsarvakṣayaṃunderlying form «sarvakṣayaṃ», added for full coverage of the word-by-word segment
ताव्tāvunderlying form «tāv», added for full coverage of the word-by-word segment
उभौubhauunderlying form «ubhau», added for full coverage of the word-by-word segment
रामकेशवौrāmakeśavauunderlying form «rāmakeśavau», added for full coverage of the word-by-word segment
नातिचक्रमतुःnāticakramatuḥunderlying form «nāticakramatuḥ», added for full coverage of the word-by-word segment
प्राप्तंprāptaṃunderlying form «prāptaṃ», added for full coverage of the word-by-word segment
सर्वहरंsarvaharaṃunderlying form «sarvaharaṃ», added for full coverage of the word-by-word segment
समम्samamunderlying form «samam», added for full coverage of the word-by-word segment
यत्रार्जुनोyatrārjunounderlying form «yatrārjuno», added for full coverage of the word-by-word segment
वृष्णिविनाकृताम्vṛṣṇivinākṛtāmunderlying form «vṛṣṇivinākṛtām», added for full coverage of the word-by-word segment
परांparāṃunderlying form «parāṃ», added for full coverage of the word-by-word segment
चार्तिंcārtiṃunderlying form «cārtiṃ», added for full coverage of the word-by-word segment
नरर्षभःnararṣabhaḥunderlying form «nararṣabhaḥ», added for full coverage of the word-by-word segment
सsaunderlying form «sa», added for full coverage of the word-by-word segment
सत्कृत्यsatkṛtyaunderlying form «satkṛtya», added for full coverage of the word-by-word segment
यदुश्रेष्ठंyaduśreṣṭhaṃunderlying form «yaduśreṣṭhaṃ», added for full coverage of the word-by-word segment
मातुलंmātulaṃunderlying form «mātulaṃ», added for full coverage of the word-by-word segment
शौरिम्śaurimunderlying form «śaurim», added for full coverage of the word-by-word segment
आत्मनःātmanaḥunderlying form «ātmanaḥ», added for full coverage of the word-by-word segment
यदुवीराणाम्yaduvīrāṇāmunderlying form «yaduvīrāṇām», added for full coverage of the word-by-word segment
आपानेāpāneunderlying form «āpāne», added for full coverage of the word-by-word segment
वैशसंvaiśasaṃunderlying form «vaiśasaṃ», added for full coverage of the word-by-word segment
महत्mahatunderlying form «mahat», added for full coverage of the word-by-word segment
महात्मनःmahātmanaḥunderlying form «mahātmanaḥ», added for full coverage of the word-by-word segment
वृष्णीनांvṛṣṇīnāṃunderlying form «vṛṣṇīnāṃ», added for full coverage of the word-by-word segment
चcaunderlying form «ca», added for full coverage of the word-by-word segment
प्रधानतःpradhānataḥunderlying form «pradhānataḥ», added for full coverage of the word-by-word segment
सsaunderlying form «sa», added for full coverage of the word-by-word segment
वृद्धबालम्vṛddhabālamunderlying form «vṛddhabālam», added for full coverage of the word-by-word segment
द्वारवत्यास्dvāravatyāsunderlying form «dvāravatyās», added for full coverage of the word-by-word segment
ततोtatounderlying form «tato», added for full coverage of the word-by-word segment
ददर्शापदिdadarśāpadiunderlying form «dadarśāpadi», added for full coverage of the word-by-word segment
कष्टायांkaṣṭāyāṃunderlying form «kaṣṭāyāṃ», added for full coverage of the word-by-word segment
पराभवम्parābhavamunderlying form «parābhavam», added for full coverage of the word-by-word segment
सर्वेषांsarveṣāṃunderlying form «sarveṣāṃ», added for full coverage of the word-by-word segment
चैवcaivaunderlying form «caiva», added for full coverage of the word-by-word segment
वृष्णिकलत्राणांvṛṣṇikalatrāṇāṃunderlying form «vṛṣṇikalatrāṇāṃ», added for full coverage of the word-by-word segment
अनित्यताम्anityatāmunderlying form «anityatām», added for full coverage of the word-by-word segment
आपन्नोāpannounderlying form «āpanno», added for full coverage of the word-by-word segment
व्यासवाक्यप्रचोदितःvyāsavākyapracoditaḥunderlying form «vyāsavākyapracoditaḥ», added for full coverage of the word-by-word segment
धर्मराजंdharmarājaṃunderlying form «dharmarājaṃ», added for full coverage of the word-by-word segment
समासाद्यsamāsādyaunderlying form «samāsādya», added for full coverage of the word-by-word segment
इत्य्ityunderlying form «ity», added for full coverage of the word-by-word segment
एतन्etanunderlying form «etan», added for full coverage of the word-by-word segment
मौसलंmausalaṃunderlying form «mausalaṃ», added for full coverage of the word-by-word segment
परिकीर्तितम्parikīrtitamunderlying form «parikīrtitam», added for full coverage of the word-by-word segment
अध्यायाष्टौadhyāyāṣṭauunderlying form «adhyāyāṣṭau», added for full coverage of the word-by-word segment
समाख्याताःsamākhyātāḥunderlying form «samākhyātāḥ», added for full coverage of the word-by-word segment
श्लोकानांślokānāṃunderlying form «ślokānāṃ», added for full coverage of the word-by-word segment
चcaunderlying form «ca», added for full coverage of the word-by-word segment
शतत्रयम्śatatrayamunderlying form «śatatrayam», added for full coverage of the word-by-word segment
The Mausala-parva reveals the greatest mystery: the departure of the Lord Krishna Himself and of His clan. The brahmin's curse is only the occasion — in truth, Krishna, having completed His pastimes on earth, takes His eternal companions with Him. The destruction of the Vrishnis "by blades of grass" shows that when the Lord decides to conclude His play, nothing can oppose it. The deepest lesson lies in Arjuna's helplessness without Krishna: the very Gandiva that had vanquished the gods proves powerless, for all of Arjuna's strength came from Krishna, his charioteer. "Without the Lord, all power is nothing." Thus, out of Arjuna's grief is born the highest wisdom and detachment. Krishna's departure is not death, for the Lord is unborn and imperishable — He has only concealed Himself from earthly sight, and those who remember Him are never parted from Him.