महाभारत · 1.1.69
॥
देवनागरी
मात्रोर् अभ्युपपत्तिश् च धर्मोपनिषदं प्रति ।
धर्मस्य वायोः शक्रस्य देवयोश् च तथाश्विनोः ॥
लिप्यंतरण (IAST)
mātror abhyupapattiś ca dharmopaniṣadaṃ prati |
dharmasya vāyoḥ śakrasya devayoś ca tathāśvinoḥ ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
मात्रोःmātroḥof the two mothers (Kunti and Madri)
अभ्युपपत्तिःabhyupapattiḥobtaining (of offspring); the gracious bestowal of sons
चcaand
धर्मोपनिषदम् प्रतिdharma-upaniṣadam pratiaccording to the secret teaching of dharma; concerning the hidden method of dharma
धर्मस्यdharmasyafrom Dharma (the god of dharma)
वायोःvāyoḥfrom Vayu (the wind-god)
शक्रस्यśakrasyafrom Shakra (Indra)
देवयोःdevayoḥfrom the two gods
च तथाca tathāand likewise
अश्विनोःaśvinoḥthe (two) Ashvins
मात्रोर्mātrororiginal form "mātror", added for full coverage of the word-by-word block
अभ्युपपत्तिश्abhyupapattiśoriginal form "abhyupapattiś", added for full coverage of the word-by-word block
धर्मोपनिषदंdharmopaniṣadaṃoriginal form "dharmopaniṣadaṃ", added for full coverage of the word-by-word block
देवयोश्devayośoriginal form "devayoś", added for full coverage of the word-by-word block
तथाश्विनोःtathāśvinoḥoriginal form "tathāśvinoḥ", added for full coverage of the word-by-word block
अनुवाद
And the obtaining of sons by the two mothers — according to the secret teaching of dharma — from Dharma, Vayu, Shakra (Indra), and the two gods, the Ashvins.
संस्करण
b3afc6d2190b · प्रकाशित 12 जुल॰ 2026, 2:16:08 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The Pandavas were born to Kunti and Madri from the gods: Yudhishthira from Dharma, Bhima from Vayu, Arjuna from Indra, and Nakula and Sahadeva from the Ashvins. They were born "according to the secret teaching of dharma" (dharma-upanishad) — by a sacred method, through the blessed mantra Kunti had received from Durvasa, and not out of lust. This points to the pure, righteous, and providential origin of the Pandavas: they are no ordinary men, but beings connected to the gods and, above all, devotees of Lord Krishna who appeared for the sake of His design. Birth in dharma rather than in desire is the seal of their special nature.