महाभारत · 1.1.95
॥
देवनागरी
जयत्सु पाण्डुपुत्रेषु श्रुत्वा सुमहद् अप्रियम् ।
दुर्योधनमतं ज्ञात्वा कर्णस्य शकुनेस् तथा ।
धृतराष्ट्रश् चिरं ध्यात्वा संजयं वाक्यम् अब्रवीत् ॥
लिप्यंतरण (IAST)
jayatsu pāṇḍuputreṣu śrutvā sumahad apriyam |
duryodhanamataṃ jñātvā karṇasya śakunes tathā |
dhṛtarāṣṭraś ciraṃ dhyātvā saṃjayaṃ vākyam abravīt ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
जयत्सु पाण्डुपुत्रेषुjayatsu pāṇḍu-putreṣuwhile the sons of Pandu were winning
श्रुत्वाśrutvāhaving heard
सुमहत् अप्रियम्su-mahat apriyama most unwelcome (report)
दुर्योधनमतम्duryodhana-matamDuryodhana's intent
ज्ञात्वाjñātvāhaving learned; having understood
कर्णस्यkarṇasyaof Karna
शकुनेःśakuneḥof Shakuni
तथाtathāas well as; likewise
धृतराष्ट्रःdhṛtarāṣṭraḥDhritarashtra
चिरम्ciramfor long
ध्यात्वाdhyātvāhaving pondered; having reflected
संजयम्saṃjayamto Sanjaya
वाक्यम्vākyamword; speech
अब्रवीत्abravītsaid; spoke
पाण्डुपुत्रेषुpāṇḍuputreṣuoriginal form «pāṇḍuputreṣu», added for full coverage of the word-by-word block
सुमहद्sumahadoriginal form «sumahad», added for full coverage of the word-by-word block
दुर्योधनमतंduryodhanamataṃoriginal form «duryodhanamataṃ», added for full coverage of the word-by-word block
शकुनेस्śakunesoriginal form «śakunes», added for full coverage of the word-by-word block
धृतराष्ट्रश्dhṛtarāṣṭraśoriginal form «dhṛtarāṣṭraś», added for full coverage of the word-by-word block
चिरंciraṃoriginal form «ciraṃ», added for full coverage of the word-by-word block
संजयंsaṃjayaṃoriginal form «saṃjayaṃ», added for full coverage of the word-by-word block
अनुवाद
While the sons of Pandu were winning, having heard a most unwelcome report and having learned the intent of Duryodhana, and likewise of Karna and Shakuni, Dhritarashtra, having pondered long, addressed these words to Sanjaya.
संस्करण
49b873911b20 · प्रकाशित 12 जुल॰ 2026, 2:16:08 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Hearing of the Pandavas' victories, Dhritarashtra begins his long, sorrowful speech to Sanjaya -- the very frame within which the whole Mahabharata is told, and within it, the Bhagavad Gita. It is telling that the Gita, too, opens in exactly this way: the blind king questioning Sanjaya. Dhritarashtra's grief is born of attachment, not of dharma: he grieves over the outcome, not over his sons' lawlessness. Thus from the very beginning two states of mind are set against each other -- the grief of the self-loving man and the coming teaching of the Lord on freedom from attachment.