महाभारत · 1.1.110
॥
देवनागरी
यदाश्रौषं त्रिदिवस्थं धनंजयं ।
शक्रात् साक्षाद् दिव्यम् अस्त्रं यथावत् ।
अधीयानं शंसितं सत्यसंधं ।
तदा नाशंसे विजयाय संजय ॥
लिप्यंतरण (IAST)
yadāśrauṣaṃ tridivasthaṃ dhanaṃjayaṃ |
śakrāt sākṣād divyam astraṃ yathāvat |
adhīyānaṃ śaṃsitaṃ satyasaṃdhaṃ |
tadā nāśaṃse vijayāya saṃjaya ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
यदाyadāwhen
अश्रौषम्aśrauṣamI heard
त्रिदिवस्थम्tridiva-sthamdwelling in heaven (in the three heavens)
धनंजयम्dhanaṃjayamDhananjaya (Arjuna)
शक्रात्śakrātfrom Shakra (Indra)
साक्षात्sākṣātdirectly; in person
दिव्यम् अस्त्रम्divyam astramthe divine weapons
यथावत्yathāvatproperly; exactly
अधीयानम्adhīyānamlearning; having mastered
शंसितम्śaṃsitampraised; renowned
सत्यसंधम्satya-saṃdhamtrue to his word (vow)
तदाtadāthen
न आशंसेna āśaṃseI do not hope; I have no hope
विजयायvijayāyafor victory
संजयsaṃjayaO Sanjaya
यदाश्रौषंyadāśrauṣaṃoriginal form «yadāśrausṣaṃ», added for full coverage of the word-by-word block
त्रिदिवस्थंtridivasthaṃoriginal form «tridivasthaṃ», added for full coverage of the word-by-word block
धनंजयंdhanaṃjayaṃoriginal form «dhanaṃjayaṃ», added for full coverage of the word-by-word block
साक्षाद्sākṣādoriginal form «sākṣād», added for full coverage of the word-by-word block
अस्त्रंastraṃoriginal form «astraṃ», added for full coverage of the word-by-word block
अधीयानंadhīyānaṃoriginal form «adǐyānaṃ», added for full coverage of the word-by-word block
शंसितंśaṃsitaṃoriginal form «śaṃsitaṃ», added for full coverage of the word-by-word block
सत्यसंधंsatyasaṃdhaṃoriginal form «satyasaṃdhaṃ», added for full coverage of the word-by-word block
नाशंसेnāśaṃseoriginal form «nāśāṃse», added for full coverage of the word-by-word block
अनुवाद
When I heard that Dhananjaya (Arjuna), dwelling in heaven, duly learned the divine weapons directly from Shakra (Indra)—he, renowned and true to his word—then, O Sanjaya, I lost hope of victory.
संस्करण
9f6db785d336 · प्रकाशित 12 जुल॰ 2026, 2:16:08 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Arjuna, having risen to the heavenly abodes, obtains divine weapons from the very hands of Indra—the Lord's devotee is honored even in the higher worlds. He is called 'true to his word' (satya-samdha): unwavering truthfulness is the devotee's ornament. All these preparations come about by the Lord's grace, which quietly arms His devotee for the battle for dharma. And Dhritarashtra, hearing of feats possible only by favor from above, grows ever more certain of the hopelessness of his sons' cause.