उपनिषद् · Chāndogya 2,5.2
॥
देवनागरी
कल्पन्ते ह अस्मै ऋतवः ऋतुमान् भवति यः एतत् एवम् विद्वान् ऋतुषु पञ्चविधम् सामोपास्ते
लिप्यंतरण (IAST)
kalpante ha asmai ṛtavaḥ ṛtumān bhavati yaḥ etat evam vidvān ṛtuṣu pañcavidham sāmopāste
शब्दशः अर्थ
संस्कृतIASTअर्थ
कल्पन्तेkalpantethey become fit; they take their places
हhaindeed; surely
अस्मैasmaifor him; to him
ऋतवःṛtavaḥthe seasons; the seasons of the year
ऋतुमान्ṛtumānpossessed of the seasons (ṛtu-mat); living in due season; master of the seasons
भवतिbhavatirevered lady; madam
यःyaḥwho; the one who
एतत्etatthis; all this
एवम्evamthus; in this way
विद्वान्vidvānknowing; wise
ऋतुषुṛtuṣuin the seasons; among the seasons
पञ्चविधम्pañcavidhamfivefold; of five parts
सामोपास्तेsāmopāstehe venerates as the sāman; he contemplates the sāman
अनुवाद
For him who, knowing this thus, venerates the fivefold sāman in the seasons, the seasons are set in order, and he himself becomes a possessor of seasons.
संस्करण
71e39b0a89aa · प्रकाशित 26 जुल॰ 2026, 10:38:01 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The fruit of the year-upāsanā: kalpante hāsmā ṛtavaḥ — "the seasons are set in order for him" (they go in concord: rains in season, a winter without cruelty) — ṛtumān bhavati — "he becomes ṛtumān": a possessor of the seasons, a man with whom everything is in season.
Ṛtumān is a lovely word: not "master of the seasons" but one standing in right relation with them (ṛtu is from ṛta, the universal order!): his sowing meets the rains, his labour meets its term, his rest meets the winter: a life without perpetual haste and perpetual lateness. This is perhaps the most practical fruit of the series: he who knows the year as a song stops fighting time — and time begins to work for him.