उपनिषद् · Chāndogya 5,1.14
॥
देवनागरी
अथ ह एनम् श्रोत्रम् उवाच यत् अहम् संपत् अस्मि त्वम् तत्संपत् असि इति अथ ह एनम् मनः उवाच यत् अहम् आयतनम् अस्मि त्वम् तदायतनम् असि इति
लिप्यंतरण (IAST)
atha ha enam śrotram uvāca yat aham saṃpat asmi tvam tatsaṃpat asi iti atha ha enam manaḥ uvāca yat aham āyatanam asmi tvam tadāyatanam asi iti
शब्दशः अर्थ
संस्कृतIASTअर्थ
अथathathereupon; then
हhaindeed; surely
एनम्enamit; of this
श्रोत्रम्śrotramthe ear; hearing
उवाचuvācahe said; He spoke
यत्yatwhich; that which
अहम्ahamI; I myself
संपत्saṃpatattainment (saṁpad); the gaining; acquisition
अस्मिasmiI am; I am
त्वम्tvamyou; you yourself
तत्संपत्tatsaṃpatin that respect you are attainment (tat-saṁpad); in that measure attainment is you; thereby the acquiring is you
असिasiare you; you
इतिitithus; how
अथathathereupon; then
हhaindeed; surely
एनम्enamit; of this
मनःmanaḥthe mind; thinking
उवाचuvācahe said; He spoke
यत्yatwhich; that which
अहम्ahamI; I myself
आयतनम्āyatanaman abode (āyatana); the dwelling place; a receptacle
अस्मिasmiI am; I am
त्वम्tvamyou; you yourself
तदायतनम्tadāyatanamin that respect you are the abode (tad-āyatana); in that measure the abode is you; thereby the resting-place is you
असिasiare you; you
इतिitithus; how
अनुवाद
Then hearing said to it: "In that I am attainment, you are attainment." Then the mind said to it: "In that I am the abode, you are the abode."
संस्करण
d088b62fdbef · प्रकाशित 26 जुल॰ 2026, 11:26:36 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Hearing and the mind complete the oath of allegiance: "attainment" and "abode" are likewise properties of the breath. All four titles handed out at the chapter's opening have converged upon a single owner; a dispute about primacy has turned into a coronation.
Note how the quarrel is settled: no one was humiliated. Each power kept its name and its service — only the address of the glory changed. So are quarrels settled among people too: not by establishing whose gift is the paltrier, but by recognising the common Source of all gifts, in whose presence there is nothing to compete for: fellow-workers of one Master do not divide his house.