उपनिषद् · Chāndogya 8,12.2
॥
देवनागरी
अशरीरः वायुः अभ्रम् विद्युत् स्तनयित्नुः अशरीराणि एतानि तत् यथा एतानि अमुष्मात् आकाशात् समुत्थाय परम् ज्योतिः उपसंपद्य स्वेन रूपेण अभिनिष्पद्यन्ते
लिप्यंतरण (IAST)
aśarīraḥ vāyuḥ abhram vidyut stanayitnuḥ aśarīrāṇi etāni tat yathā etāni amuṣmāt ākāśāt samutthāya param jyotiḥ upasaṃpadya svena rūpeṇa abhiniṣpadyante
शब्दशः अर्थ
संस्कृतIASTअर्थ
अशरीरःaśarīraḥhe is bodiless (a-śarīra); he is unembodied; the bodiless one
वायुःvāyuḥthe wind; Vāyu
अभ्रम्abhramthe cloud; the rain-cloud
विद्युत्vidyutlightning; the flash in the sky
स्तनयित्नुःstanayitnuḥthunder (stanayitnu); the thunder-peal; the thunder
अशरीराणिaśarīrāṇibodiless; having no body
एतानिetānithese; all these
तत्tatthat; this
यथाyathāhow; like
एतानिetānithese; all these
अमुष्मात्amuṣmātfrom that; beyond that
आकाशात्ākāśātout of space; from the ether
समुत्थायsamutthāyahaving risen (sam-ut + √sthā); having risen; having risen
परम्paramwhat is higher; the transcendent
ज्योतिःjyotiḥthe light; the radiance
उपसंपद्यupasaṃpadyahaving obtained; having entered
स्वेनsvenaby his own; by his very own
रूपेणrūpeṇain form; in shape
अभिनिष्पद्यन्तेabhiniṣpadyantethey appear (abhi-niṣ + √pad, plural); they manifest; they come forth
अनुवाद
Bodiless is the wind; the cloud, the lightning, the thunder are bodiless. As these, rising out of yonder space and entering the highest light, appear each in his own form,
संस्करण
1d541417d9b9 · प्रकाशित 26 जुल॰ 2026, 11:55:55 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
A parable of bodilessness taken from nature: wind, cloud, lightning, thunder are "bodiless", not fettered to a dense form; and when they "rise out of space and enter the highest light" — the light of the sky — each "appears in his own form": the lightning as an arrow, the cloud as a mountain, the thunder as a peal. Bodilessness is not facelessness! Freed from a gross sheath, the elements do not lose their images but display them.
The parable prepares the last, decisive step: the same words will now be said of the soul. The Upaniṣad forestalls the fear left in Indra by the third lesson: to leave the body is not to depart into the impersonal; as lightning in the sky does not "dissolve into the light" but flashes as itself, so too the risen soul.