उपनिषद् · Chāndogya 5,5.2
॥
देवनागरी
तस्मिन् एतस्मिन् अग्नौ देवाः सोमम् राजानम् जुह्वति तस्याः आहुतेः वर्षम् संभवति
लिप्यंतरण (IAST)
tasmin etasmin agnau devāḥ somam rājānam juhvati tasyāḥ āhuteḥ varṣam saṃbhavati
शब्दशः अर्थ
संस्कृतIASTअर्थ
तस्मिन्tasminin It; in this
एतस्मिन्etasminin this; in this
अग्नौagnauin the fire; when fire
देवाःdevāḥthe gods; divine powers
सोमम्somamSoma (accusative of soma); King Soma; Soma
राजानम्rājānamthe king (rājan); the sovereign; the lord
जुह्वतिjuhvatibring; they make the oblation
तस्याःtasyāḥout of her; it
आहुतेःāhuteḥout of the oblation; from the offering
वर्षम्varṣamrain (varṣa); the downpour; the rain-waters
संभवतिsaṃbhavatiarises; becomes
अनुवाद
Into this fire the gods offer King Soma. From this oblation rain is born.
संस्करण
0a66c32d8f49 · प्रकाशित 26 जुल॰ 2026, 11:27:54 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The second oblation: Soma, born of faith on the heavenly altar, is poured into the fire of the thunderstorm — and is transmuted into rain. The chain has begun to descend: the subtle thickens, the heavenly prepares to become earthly. Each step is not a mechanical cause but a sacrifice: the gods "offer" (juhvati), and only out of what is offered is the next thing "born".
It is worth hearing that verb: rain does not "fall" — it is born of an oblation. The world is held together by an unbroken sacrificial exchange, and the Gītā refers directly to this ladder: "from rain comes food, from sacrifice rain" (BG 3.14). A cessation of sacrifice is a drought not metaphorical but literal: where faith runs dry, the sky dries up too.