奥义书 · Bṛhadāraṇyaka 2,3.4
॥
天城文
अथ अध्यात्मम् इदम् एव मूर्तम् यद् अन्यत् प्राणात् च यः च अयम् अन्तः आत्मनि आकाशः एतत् मर्त्यम् एतत् स्थितम् एतत् सत् तस्य एतस्य मूर्तस्य एतस्य मर्त्यस्य एतस्य स्थितस्य एतस्य सतः एषः रसः यत् चक्षुः सतः हि एषः रसः
转写 (IAST)
atha adhyātmam idam eva mūrtam yad anyat prāṇāt ca yaḥ ca ayam antaḥ ātmani ākāśaḥ etat martyam etat sthitam etat sat tasya etasya mūrtasya etasya martyasya etasya sthitasya etasya sataḥ eṣaḥ rasaḥ yat cakṣuḥ sataḥ hi eṣaḥ rasaḥ
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梵语IAST释义
अथathathereupon; further
अध्यात्मम्adhyātmamwith reference to the body (adhyātmam — 'within oneself'); in the inward order; concerning the body
इदम्idamthis; this world
एवevaindeed; only
मूर्तम्mūrtamthe formed; that which has form
यद्yadwhen; that which
अन्यत्anyatanother; other
प्राणात्prāṇātthan the breath (prāṇa, abl.); from the prāṇa; out of breath
चcaand; as well as
यःyaḥwho; the one who
चcaand; as well as
अयम्ayamthis; he
अन्तःantaḥwithin; inner
आत्मनिātmaniin the self; in himself
आकाशःākāśaḥspace; ether
एतत्etatthis; the present
मर्त्यम्martyamthe mortal; subject to death
एतत्etatthis; the present
स्थितम्sthitamthat which stands; steady
एतत्etatthis; the present
सत्satthe true; being
तस्यtasyait; his
एतस्यetasyaof this; of this
मूर्तस्यmūrtasyaof the formed; of that which has form
एतस्यetasyaof this; of this
मर्त्यस्यmartyasyaa mortal; of what is subject to death
एतस्यetasyaof this; of this
स्थितस्यsthitasyastanding; of the stationary
एतस्यetasyaof this; of this
सतःsataḥbeing; of the actual
एषःeṣaḥthis; he
रसःrasaḥthe sap; the fluid of life
यत्yatthat which; that which
चक्षुःcakṣuḥthe eye (cakṣus); the eye; the eye
सतःsataḥbeing; of the actual
हिhiindeed; truly
एषःeṣaḥthis; he
रसःrasaḥthe sap; the fluid of life
译文
Now with reference to the body. The formed is everything other than the breath and the space within the body; it is the mortal, the standing, the here. The essence of this formed, mortal, standing, here is the eye: it is the essence of the here.
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35d44bc4318e · 发布于 2026年7月27日 00:53:23 UTC
可用语言RUEN用方向键翻颂
The same cut, taken from within (adhyātmam): the formed in a man is all the flesh except the breath and the inner space; and the essence of the flesh is the eye. As the sun is the juice of the world of things, so the eye is the juice of the body: the most concentrated and most light-bearing of what is dense; not for nothing are these two an ancient couple (eye and sun on one thread).
The body, then, is no uniform mass: it has a summit, a point of concentration — the eye. By it the body is read: a look betrays a man more surely than any limb, for in it is the rasa of all his flesh.