奥义书 · Bṛhadāraṇyaka 4,4.12
॥
天城文
आत्मानं चेद् विजानीयात् अयम् अस्मि इति पुरुषः किम् इच्छन् कस्य कामाय शरीरम् अनु संज्वरेत्
转写 (IAST)
ātmānaṃ ced vijānīyāt ayam asmi iti puruṣaḥ kim icchan kasya kāmāya śarīram anu saṃjvaret
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梵语IAST释义
आत्मानंātmānaṃthe self; His very self
चेद्cedif; if
विजानीयात्vijānīyāthe were to know (vi + √jñā, optative); he would discern; he has recognised
अयम्ayamthis; he
अस्मिasmiI am; I am
इतिitithus; how
पुरुषःpuruṣaḥthe puruṣa; the person; the indweller
किम्kimwhat; in what manner
इच्छन्icchandesiring (from √iṣ, participle); wishing; desiring
कस्यkasyaof what (kim, gen.); in whose; whom
कामायkāmāyaout of desire for (kāma, dat.); for the sake of desire; having desired
शरीरम्śarīrambody; the bodily frame
अनुanuafter (anu); in succession; in succession
संज्वरेत्saṃjvaretshould burn with fever (sam + √jvar, optative); would be consumed with fever; will be feverish
译文
If a man has known the ātman — "I am he" — then desiring what, for the sake of whom, would he make his body burn with fever?
版本
6d0ce0465108 · 发布于 2026年7月27日 01:17:00 UTC
可用语言RUEN用方向键翻颂
A verse that is a question, and in it the whole ethic of knowledge is folded: one who has known "I am he" (ayam asmīti) — desiring what more would he "make the body burn with fever" (anu saṁjvaret — scorch it with the fever of wants and worries)? Every fever of life comes from a lack; what does the one who has known the Full One lack?
The word saṁjvaret is a sniper's choice: desires are a heat that shakes the body; ambition, lust, fear are so many kinds of fever. Health, in the Upaniṣad's sense, is not the absence of illness but the absence of inner fever; and there is one febrifuge: the recognised kinship with Him beside whom there is nothing and no one to importune.