奥义书 · Bṛhadāraṇyaka 6,1.1
॥
天城文
यः ह वै ज्येष्ठं च श्रेष्ठं च वेद ज्येष्ठश् च श्रेष्ठश् च स्वानां भवति प्राणो वै ज्येष्ठश् च श्रेष्ठश् च ज्येष्ठश् च श्रेष्ठश् च स्वानां भवति अपि च येषां बुभूषति यः एवम् वेद
转写 (IAST)
yaḥ ha vai jyeṣṭhaṃ ca śreṣṭhaṃ ca veda jyeṣṭhaś ca śreṣṭhaś ca svānāṃ bhavati prāṇo vai jyeṣṭhaś ca śreṣṭhaś ca jyeṣṭhaś ca śreṣṭhaś ca svānāṃ bhavati api ca yeṣāṃ bubhūṣati yaḥ evam veda
逐字释义
梵语IAST释义
यःyaḥwho; the one who
हhasurely; as is known
वैvaitruly; indeed
ज्येष्ठंjyeṣṭhaṃthe eldest (jyeṣṭha); the first-born; the eldest
चcaand; as well as
श्रेष्ठंśreṣṭhaṃthe best (śreṣṭha); the most excellent; the better
चcaand; as well as
वेदvedaknows; realises
ज्येष्ठश्jyeṣṭhaśthe eldest; the foremost
चcaand; as well as
श्रेष्ठश्śreṣṭhaśthe best; the most excellent
चcaand; as well as
स्वानांsvānāṃamong his own (sva, gen. pl.); among his kinsmen; among his own
भवतिbhavatibecomes; he presents himself
प्राणोprāṇobreath (prāṇa); the prāṇa; breath
वैvaitruly; indeed
ज्येष्ठश्jyeṣṭhaśthe eldest; the foremost
चcaand; as well as
श्रेष्ठश्śreṣṭhaśthe best; the most excellent
चcaand; as well as
ज्येष्ठश्jyeṣṭhaśthe eldest; the foremost
चcaand; as well as
श्रेष्ठश्śreṣṭhaśthe best; the most excellent
चcaand; as well as
स्वानांsvānāṃamong his own (sva, gen. pl.); among his kinsmen; among his own
भवतिbhavatibecomes; he presents himself
अपिapialso; even
चcaand; as well as
येषांyeṣāṃamong whom; for whom
बुभूषतिbubhūṣatihe wishes to become (desiderative of √bhū); he wants to be; he will desire
यःyaḥwho; the one who
एवम्evamthus; in this way
वेदvedaknows; realises
译文
He who knows the eldest and the best becomes the eldest and the best among his own. The breath is the eldest and the best. He who knows this becomes the eldest and the best among his own — and among those among whom he wishes to be so.
版本
ab1a7cc20c18 · 发布于 2026年7月27日 01:22:50 UTC
可用语言RUEN用方向键翻颂
The last book of the Upaniṣad opens with the familiar vidyā of the titles (we read it in Chāndogya 5.1): prāṇo vai jyeṣṭhaś ca śreṣṭhaś ca — the breath is older than all the powers (it works in the embryo before speech and eyes) and better than all (as it is about to prove). Age and worth, so rarely joined in people, are one in prāṇa.
The Bṛhadāraṇyaka adds its own rider to the promise: "and among those among whom he wishes" — the knower's primacy is portable: he is the eldest not in his own circle only. So the book's final cycle opens — about life, its contest, its sacrificial fire and its continuation in offspring: the khila ends the Upaniṣad with what every household lives by.