摩诃婆罗多 · 1.1.91–92
॥
天城文
स भोगान् विविधान् भुञ्जन् रत्नानि विविधानि च ।
कथितो धृतराष्ट्रस्य विवर्णो हरिणः कृशः ॥
अन्वजानात् ततो द्यूतं धृतराष्ट्रः सुतप्रियः ।
तच् छ्रुत्वा वासुदेवस्य कोपः समभवन् महान् ॥
转写 (IAST)
sa bhogān vividhān bhuñjan ratnāni vividhāni ca |
kathito dhṛtarāṣṭrasya vivarṇo hariṇaḥ kṛśaḥ ||
anvajānāt tato dyūtaṃ dhṛtarāṣṭraḥ sutapriyaḥ |
tac chrutvā vāsudevasya kopaḥ samabhavan mahān ||
逐字释义
梵语IAST释义
सःsaḥhe (Duryodhana)
भोगान् विविधान्bhogān vividhānvarious pleasures
भुञ्जन्bhuñjanpartaking of; enjoying
रत्नानि विविधानिratnāni vividhānivarious jewels
चcaand
कथितःkathitaḥdescribed; reported of him
धृतराष्ट्रस्यdhṛtarāṣṭrasyato Dhritarashtra
विवर्णःvivarṇaḥpale; having lost his complexion
हरिणःhariṇaḥsallow; sickly pale
कृशःkṛśaḥemaciated; wasted
अन्वजानात्anvajānātpermitted; consented; gave permission
ततःtataḥthen; after that
द्यूतम्dyūtamthe dice game; gambling
धृतराष्ट्रःdhṛtarāṣṭraḥDhritarashtra
सुतप्रियःsuta-priyaḥloving his son; attached to his son
तत्tatthat; about this
श्रुत्वाśrutvāhaving heard
वासुदेवस्यvāsudevasyaof Vasudeva (Lord Krishna)
कोपःkopaḥanger; indignation
समभवत्samabhavatarose; welled up
महान्mahāngreat
सsaoriginal form «sa», added for full coverage of the word-by-word block
कथितोkathitooriginal form «kathito», added for full coverage of the word-by-word block
विवर्णोvivarṇooriginal form «vivarṇo», added for full coverage of the word-by-word block
ततोtatooriginal form «tato», added for full coverage of the word-by-word block
द्यूतंdyūtaṃoriginal form «dyūtaṃ», added for full coverage of the word-by-word block
सुतप्रियःsutapriyaḥoriginal form «sutapriyaḥ», added for full coverage of the word-by-word block
तच्tacoriginal form «tac», added for full coverage of the word-by-word block
छ्रुत्वाchrutvāoriginal form «chrutvā», added for full coverage of the word-by-word block
समभवन्samabhavanoriginal form «samabhavan», added for full coverage of the word-by-word block
译文
Although he partook of various pleasures and possessed all manner of jewels, Dhritarashtra was told that he had grown pale, sallow, and emaciated. Then Dhritarashtra, blindly loving his son, permitted the game of dice; hearing of this, great anger arose in Vasudeva (Krishna).
版本
c046aeb52d30 · 发布于 2026年7月12日 14:16:08 UTC
可用语言RUEN用方向键翻颂
Despite every pleasure and every riches, Duryodhana wastes away -- pale, sallow, emaciated, consumed by envy. Envy is a fire that burns its own bearer: worldly delights cannot satisfy a heart sick with matsarya. The envious know no peace even when they possess everything -- "the unsteady have no wisdom... whence happiness for the unpeaceful?" (Gita 2.66). Dhritarashtra, blinded by attachment to his son -- the same blindness his word "mine" will later betray in the Gita -- permits the fateful game: excessive attachment to one's own, set against dharma, leads to ruin. And it is said: "great anger arose in Vasudeva" -- the Lord is not indifferent. His "anger" is the protecting love He bears His devotees (Draupadi, the Pandavas); He will surely stand up for them. Thus the Lord's intervention is already being prepared.