摩诃婆罗多 · 1.1.98
॥
天城文
वृद्धं माम् अभ्यसूयन्ति पुत्रा मन्युपरायणाः ।
अहं त्व् अचक्षुः कार्पण्यात् पुत्रप्रीत्या सहामि तत् ।
मुह्यन्तं चानुमुह्यामि दुर्योधनम् अचेतनम् ॥
转写 (IAST)
vṛddhaṃ mām abhyasūyanti putrā manyuparāyaṇāḥ |
ahaṃ tv acakṣuḥ kārpaṇyāt putraprītyā sahāmi tat |
muhyantaṃ cānumuhyāmi duryodhanam acetanam ||
逐字释义
梵语IAST释义
वृद्धम् माम्vṛddham māmme, an old man
अभ्यसूयन्तिabhyasūyantidespise; are indignant toward; regard with contempt
पुत्राःputrāḥsons
मन्युपरायणाःmanyu-parāyaṇāḥruled by anger; given over to wrath
अहम् तुaham tuI, however
अचक्षुःacakṣuḥblind; sightless
कार्पण्यात्kārpaṇyātout of helplessness; out of weakness; out of pitiable frailty
पुत्रप्रीत्याputra-prītyāout of love for my sons
सहामिsahāmiendure; bear; put up with
तत्tatthis
मुह्यन्तम्muhyantamdeluded; falling into madness
चcaand
अनुमुह्यामिanumuhyāmiI fall into delusion in his wake; I succumb to delusion (after him)
दुर्योधनम्duryodhanamto Duryodhana
अचेतनम्acetanamsenseless; bereft of reason
वृद्धंvṛddhaṃoriginal form «vṛddhaṃ», added for full coverage of the word-by-word block
पुत्राputrāoriginal form «putrā», added for full coverage of the word-by-word block
मन्युपरायणाःmanyuparāyaṇāḥoriginal form «manyuparāyaṇāḥ», added for full coverage of the word-by-word block
अहंahaṃoriginal form «ahaṃ», added for full coverage of the word-by-word block
त्व्tvoriginal form «tv», added for full coverage of the word-by-word block
पुत्रप्रीत्याputraprītyāoriginal form «putraprītyā», added for full coverage of the word-by-word block
मुह्यन्तंmuhyantaṃoriginal form «muhyantaṃ», added for full coverage of the word-by-word block
चानुमुह्यामिcānumuhyāmioriginal form «cānumuhyāmi», added for full coverage of the word-by-word block
译文
"My sons, ruled by anger, despise me, an old man; and I, blind, out of helplessness and love for my sons, endure it, and I too fall into delusion in the wake of senseless, maddened Duryodhana."
版本
f1c7bf09436b · 发布于 2026年7月12日 14:16:08 UTC
可用语言RUEN用方向键翻颂
This is a strikingly honest confession from Dhritarashtra: he knows his sons are wrong, he knows Duryodhana has gone mad (muhyantam acetanam) -- and yet, out of helpless attachment (karpanya, putra-priti), he goes along with them, falling into delusion himself (anumuhyami). This is the very bondage of moha: attachment overpowers even knowledge. Dhritarashtra sees the truth but cannot act on it -- the tragedy of one ruled by worldly love rather than devotion. And the remedy the Gita will soon give Arjuna on this very field is precisely for this: to rise above attachment through surrender to Krishna. Dhritarashtra is the inverse image -- he knows, yet drowns, for he has found no refuge in the Lord. Thus it is shown: knowledge without devotion and detachment is powerless against moha.