摩诃婆罗多 · 1.1.118
॥
天城文
यदाश्रौषं माधवं वासुदेवं ।
सर्वात्मना पाण्डवार्थे निविष्टम् ।
यस्येमां गां विक्रमम् एकम् आहुस् ।
तदा नाशंसे विजयाय संजय ॥
转写 (IAST)
yadāśrauṣaṃ mādhavaṃ vāsudevaṃ |
sarvātmanā pāṇḍavārthe niviṣṭam |
yasyemāṃ gāṃ vikramam ekam āhus |
tadā nāśaṃse vijayāya saṃjaya ||
逐字释义
梵语IAST释义
यदाyadāwhen
अश्रौषम्aśrauṣamI heard
माधवम्mādhavamMadhava (Krishna)
वासुदेवम्vāsudevamVasudeva (Krishna)
सर्वात्मनाsarva-ātmanāwith his whole being; entirely
पाण्डवार्थेpāṇḍava-arthefor the cause of the Pandavas; on the side of the Pandavas
निविष्टम्niviṣṭamhaving devoted himself; having taken the side
यस्यyasyawhose
इमाम् गाम्imāṃ gāmthis earth
विक्रमम् एकम्vikramam ekamwith a single stride (a single feat of valor)
आहुःāhuḥthey call; they say
तदाtadāthen
न आशंसेna āśaṃseI do not hope; there is no hope
विजयायvijayāyafor victory
संजयsaṃjayaO Sanjaya
यदाश्रौषंyadāśrauṣaṃthe base form "yadāśrauṣaṃ", added for full coverage of the word-by-word block
माधवंmādhavaṃthe base form "mādhavaṃ", added for full coverage of the word-by-word block
वासुदेवंvāsudevaṃthe base form "vāsudevaṃ", added for full coverage of the word-by-word block
सर्वात्मनाsarvātmanāthe base form "sarvātmanā", added for full coverage of the word-by-word block
पाण्डवार्थेpāṇḍavārthethe base form "pāṇḍavārthe", added for full coverage of the word-by-word block
यस्येमांyasyemāṃthe base form "yasyemāṃ", added for full coverage of the word-by-word block
गांgāṃthe base form "gāṃ", added for full coverage of the word-by-word block
आहुस्āhusthe base form "āhus", added for full coverage of the word-by-word block
नाशंसेnāśaṃsethe base form "nāśaṃse", added for full coverage of the word-by-word block
译文
"When I heard that Madhava Vasudeva (Krishna) had entirely devoted himself, with his whole being, to the cause of the Pandavas — He whose single stride, they say, measured this earth — then, O Sanjaya, I lost hope of victory."
版本
5d70b63f42a6 · 发布于 2026年7月12日 14:16:08 UTC
可用语言RUEN用方向键翻颂
Here Krishna is called Vasudeva, whose "single stride measured this earth" — a reference to Vishnu-Vamana, who spanned the universe in one step. This directly identifies Krishna with the Supreme Lord, whose power is boundless. And this same Lord has taken the side of the Pandavas "with his whole being" (sarvatmana). When the Supreme Himself is wholly devoted to the cause of His devotees, their defeat is unthinkable: the outcome is decided not by the strength of armies but by the Lord's presence. Herein lies the devotee's assurance: God Himself is with him.