摩诃婆罗多 · 1.1.128
॥
天城文
यदाश्रौषं शांतनवे शयाने ।
पानीयार्थे चोदितेनार्जुनेन ।
भूमिं भित्त्वा तर्पितं तत्र भीष्मं ।
तदा नाशंसे विजयाय संजय ॥
转写 (IAST)
yadāśrauṣaṃ śāṃtanave śayāne |
pānīyārthe coditenārjunena |
bhūmiṃ bhittvā tarpitaṃ tatra bhīṣmaṃ |
tadā nāśaṃse vijayāya saṃjaya ||
逐字释义
梵语IAST释义
यदाyadāwhen
अश्रौषम्aśrauṣamI heard
शांतनवे शयानेśāṃtanave śayānewhen the son of Shantanu (Bhishma) lay (absolute construction)
पानीयार्थेpānīya-arthefor water; for drinking
चोदितेनcoditenaurged; at the request
अर्जुनेनarjunenaby Arjuna
भूमिम्bhūmimthe earth
भित्त्वाbhittvāhaving pierced; having split
तर्पितम्tarpitamgiven drink; having his thirst quenched
तत्रtatrathere
भीष्मम्bhīṣmamBhishma
तदाtadāthen
न आशंसेna āśaṃseI do not hope; there is no hope
विजयायvijayāyafor victory
संजयsaṃjayaO Sanjaya
यदाश्रौषंyadāśrauṣaṃthe base form "yadāśrauṣaṃ", added for full coverage of the word-by-word block
पानीयार्थेpānīyārthethe base form "pānīyārthe", added for full coverage of the word-by-word block
चोदितेनार्जुनेनcoditenārjunenathe base form "coditenārjunena", added for full coverage of the word-by-word block
भूमिंbhūmiṃthe base form "bhūmiṃ", added for full coverage of the word-by-word block
तर्पितंtarpitaṃthe base form "tarpitaṃ", added for full coverage of the word-by-word block
भीष्मंbhīṣmaṃthe base form "bhīṣmaṃ", added for full coverage of the word-by-word block
नाशंसेnāśaṃsethe base form "nāśaṃse", added for full coverage of the word-by-word block
译文
"When I heard that, when the son of Shantanu (Bhishma) lay there and asked for water, Arjuna, piercing the earth with an arrow, gave Bhishma drink there — then, O Sanjaya, I lost hope of victory."
版本
bd3c7e7a615c · 发布于 2026年7月12日 14:16:08 UTC
可用语言RUEN用方向键翻颂
For Bhishma, lying on his bed of arrows, Arjuna, at his request, brings forth water by piercing the earth with an arrow, drawing a pure spring for his grandfather. Even on the battlefield, having felled his opponent, the devotee preserves respect and care for his elder: the dharma of love and reverence does not fade even amid enmity. Thus the nobility of the Pandavas shows itself, whose deeds are always illumined by dharma; and in this shines a reflection of the fact that they are guided by the Lord Himself, in whom all dharma finds its fulfillment.