摩诃婆罗多 · 1.1.155
॥
天城文
यदाश्रौषं ब्रह्मशिरो ऽर्जुनेन ।
मुक्तं स्वस्तीत्य् अस्त्रम् अस्त्रेण शान्तम् ।
अश्वत्थाम्ना मणिरत्नं च दत्तं ।
तदा नाशंसे विजयाय संजय ॥
转写 (IAST)
yadāśrauṣaṃ brahmaśiro 'rjunena |
muktaṃ svastīty astram astreṇa śāntam |
aśvatthāmnā maṇiratnaṃ ca dattaṃ |
tadā nāśaṃse vijayāya saṃjaya ||
逐字释义
梵语IAST释义
यदाyadāwhen
अश्रौषम्aśrauṣamI heard
ब्रह्मशिरःbrahma-śiraḥthe Brahmashiras weapon
अर्जुनेनarjunenaby Arjuna
मुक्तम्muktamreleased
स्वस्ति इतिsvasti itiwith the word “svasti” (may there be well-being)
अस्त्रम्astramweapon
अस्त्रेणastreṇawith a counter-weapon
शान्तम्śāntamquenched; extinguished
अश्वत्थाम्नाaśvatthāmnāby Ashvatthama
मणिरत्नम्maṇi-ratnamthe jewel (from his forehead)
चcaand
दत्तम्dattamgiven up
तदाtadāthen
न आशंसेna āśaṃseI do not hope; there is no hope
विजयायvijayāyafor victory
संजयsaṃjayaO Sanjaya
यदाश्रौषंyadāśrauṣaṃoriginal form «yadāśrauṣaṃ», added for full coverage of the word-by-word block
ब्रह्मशिरोbrahmaśirooriginal form «brahmaśiro», added for full coverage of the word-by-word block
ऽर्जुनेन'rjunenaoriginal form «'rjunena», added for full coverage of the word-by-word block
मुक्तंmuktaṃoriginal form «muktaṃ», added for full coverage of the word-by-word block
स्वस्तीत्य्svastītyoriginal form «svastīty», added for full coverage of the word-by-word block
मणिरत्नंmaṇiratnaṃoriginal form «maṇiratnaṃ», added for full coverage of the word-by-word block
दत्तंdattaṃoriginal form «dattaṃ», added for full coverage of the word-by-word block
नाशंसेnāśaṃseoriginal form «nāśaṃse», added for full coverage of the word-by-word block
译文
When I heard that Arjuna, having released the Brahmashiras weapon, extinguished it with a counter-weapon while uttering the word ‘svasti’ — may there be well-being — and that Ashvatthama was forced to give up his jewel, then, O Sanjaya, I lost hope of victory.
版本
6992b918b07b · 发布于 2026年7月12日 14:16:08 UTC
可用语言RUEN用方向键翻颂
Unlike the maddened Ashvatthama, Arjuna is master of himself: having released a terrible weapon, he recalls and quenches it with the word ‘svasti’ — ‘may there be well-being’ — so as not to destroy the world. Here is the self-restraint of a devotee, who acts not out of vengeance but for the good of all. Ashvatthama, meanwhile, loses his jewel — the mark of his power and glory: one who assails the defenseless forfeits both protection and honor. The devotee's restraint and the villain's fall are shown here side by side.