奥义书 · Chāndogya 1,5.4
॥
天城文
एतम् उ एव अहम् अभ्यगासिषम् तस्मात् मम त्वम् एकः असि इति ह कौषीतकिः पुत्रम् उवाच प्राणान् त्वम् भूमानम् अभिगायत बहवः वै मे भविष्यन्ति इति
转写 (IAST)
etam u eva aham abhyagāsiṣam tasmāt mama tvam ekaḥ asi iti ha kauṣītakiḥ putram uvāca prāṇān tvam bhūmānam abhigāyata bahavaḥ vai me bhaviṣyanti iti
逐字释义
梵语IAST释义
एतम्etamit; of this
उusurely; indeed
एवevaindeed; surely
अहम्ahamI; I myself
अभ्यगासिषम्abhyagāsiṣamI have sung; I sang for
तस्मात्tasmāttherefore; for that reason
ममmamamyself; for me
त्वम्tvamyou; you yourself
एकःekaḥone; alone
असिasiare you; you
इतिitithus; how
हhaindeed; surely
कौषीतकिःkauṣītakiḥKauṣītaki; the sage Kauṣītaki
पुत्रम्putramto his son; the son
उवाचuvācahe said; He spoke
प्राणान्prāṇānof the prāṇa; the vital breaths
त्वम्tvamyou; you yourself
भूमानम्bhūmānamin their multitude (bhūman — 'abundance'); as many; in their fullness and number
अभिगायतabhigāyatasing to them (abhi-√gai); chant [to them]; praise [them] in song
बहवःbahavaḥmany; a multitude
वैvaiverily; indeed
मेmemyself; for me
भविष्यन्तिbhaviṣyantithey will be; they shall become
इतिitithus; how
译文
"It was precisely him that I sang — therefore you are my only one," said Kauṣītaki to his son. "But you, sing the prāṇas in their multitude — [thinking:] 'may I have many.'"
版本
3f86aecc2a56 · 发布于 2026年7月26日 22:28:09 UTC
可用语言RUEN用方向键翻颂
A mirroring precept — now of the inward: "I sang the chief prāṇa as one, therefore you are one; but you, prāṇāṁs tvaṁ bhūmānam abhigāyata — sing the prāṇas as a multitude (bhūman — abundance!) — and you will have many."
The pair of instructions (the sun's rays, the currents of prāṇa) teaches one thing: both in the sky and in the body the one lives as many, and the contemplator is free to turn to either side — to Unity for the sake of union, to abundance for the sake of abundance. The Upaniṣad neither reproaches the father for his "only son" nor praises him: it dispassionately lays bare the mechanism: upāsanā is a rudder; whither the image is turned, thither the destiny sails. The weightier, then, are its later counsels as to which image to choose for the highest fruit.