奥义书 · Chāndogya 2,20.2
॥
天城文
सः यः एवम् एतत् राजनं देवतासु प्रोतं वेद एतासाम् एव देवतानाम् सलोकताम् सर्ष्टिताम् सायुज्यम् गच्छति सर्वम् आयुः एति ज्योक् जीवति महान् प्रजया पशुभिः भवति महान् कीर्त्या ब्राह्मणान् न निन्देत् तत् व्रतम्
转写 (IAST)
saḥ yaḥ evam etat rājanaṃ devatāsu protaṃ veda etāsām eva devatānām salokatām sarṣṭitām sāyujyam gacchati sarvam āyuḥ eti jyok jīvati mahān prajayā paśubhiḥ bhavati mahān kīrtyā brāhmaṇān na nindet tat vratam
逐字释义
梵语IAST释义
सःsaḥhe; that one
यःyaḥwho; the one who
एवम्evamthus; in this way
एतत्etatthis; all this
राजनंrājanaṃthe rājana sāman; the royal song Rājana
देवतासुdevatāsuamong the deities; among the divine powers
प्रोतंprotaṃinterwoven; woven in
वेदvedaknows; understands
एतासाम्etāsāmof these; of these
एवevaindeed; surely
देवतानाम्devatānāmof the deities; of the powers
सलोकताम्salokatāmsharing their world (sa-lokatā — 'being of one world [with them]'); dwelling in their world; sālokya
सर्ष्टिताम्sarṣṭitāmequality of power (sārṣṭitā — 'the same might'); equal lordship; sārṣṭi
सायुज्यम्sāyujyamunion (sāyujya — 'being in one yoke'); conjunction; sāyujya
गच्छतिgacchatigoes; comes
सर्वम्sarvamall; entirely
आयुःāyuḥlife; the span of life
एतिetiattains; comes to
ज्योक्jyoklong; clearly and long
जीवतिjīvatidwells; he remains alive
महान्mahāngreat; large
प्रजयाprajayāwith offspring; with children
पशुभिःpaśubhiḥwith cattle; with cattle
भवतिbhavatirevered lady; madam
महान्mahāngreat; large
कीर्त्याkīrtyāwith fame; with renown
ब्राह्मणान्brāhmaṇānto the brāhmaṇas; the brāhmaṇas
नnanot; no
निन्देत्nindetlet him not disparage; he must not revile
तत्tatthat; this
व्रतम्vratama vow; the rule of observance
译文
He who thus knows this rājana woven into the deities goes to one world, one might and one union with these deities, attains the full span of life, lives in brightness, is great in offspring and cattle, great in fame. Let him not revile brāhmaṇas: that is the vow.
版本
60856aa1ad55 · 发布于 2026年7月26日 22:44:39 UTC
可用语言RUEN用方向键翻颂
The fruit of the royal sāman is a threefold participation: sālokatām — co-worldliness (to dwell in their world), sārṣṭitām — co-might (to act by their power), sāyujyam — co-union (to be in harness with them, yuj!): three degrees of nearness to the deities — the classic ladder of participation (the bhakti tradition will keep these terms: sālokya, sārṣṭi, sāyujya, kinds of liberation!).
The vow is unexpected and exact: brāhmaṇān na nindet — "let him not revile brāhmaṇas": the earthly bearers of the sacred are beats of the same rājana: to revile a priest is a false note in the royal sāman: the road to the gods is closed to one who despises the godly on earth. He who honours the concord honours all its performers, heavenly and human alike.