奥义书 · Chāndogya 3,16.4
॥
天城文
तम् चेद् एतस्मिन् वयसि किंचित् उपतपेत् सः ब्रूयात् प्राणाः रुद्राः इदम् मे माध्यंदिनम् सवनम् तृतीयसवनम् अनुसंतनुत इति मा अहम् प्राणानाम् रुद्राणाम् मध्ये यज्ञः विलोप्सीय इति उत् ह एव ततः एति अगदः ह भवति
转写 (IAST)
tam ced etasmin vayasi kiṃcit upatapet saḥ brūyāt prāṇāḥ rudrāḥ idam me mādhyaṃdinam savanam tṛtīyasavanam anusaṃtanuta iti mā aham prāṇānām rudrāṇām madhye yajñaḥ vilopsīya iti ut ha eva tataḥ eti agadaḥ ha bhavati
逐字释义
梵语IAST释义
तम्tamit; that one
चेद्cedif; but if
एतस्मिन्etasminin this; in this
वयसिvayasiin the age; in the period of life
किंचित्kiṃcitanything; anything
उपतपेत्upatapetit would afflict; it would strike with sickness
सःsaḥhe; that one
ब्रूयात्brūyāthe would say; he would utter
प्राणाःprāṇāḥthe vital forces; of the prāṇa
रुद्राःrudrāḥthe Rudras; the Rudra gods
इदम्idamthis; thus
मेmemyself; for me
माध्यंदिनम्mādhyaṃdinamthe midday; belonging to midday
सवनम्savanamthe pressing of soma; the soma-pressing
तृतीयसवनम्tṛtīyasavanamthe third pressing of soma; the evening libation
अनुसंतनुतanusaṃtanutastretch it further; prolong
इतिitithus; how
माmānot; me
अहम्ahamI; I myself
प्राणानाम्prāṇānāmof the prāṇas; of the vital powers
रुद्राणाम्rudrāṇāmof the Rudras; of the Rudra gods
मध्येmadhyein the middle; in the middle
यज्ञःyajñaḥsacrifice; sacrifice
विलोप्सीयvilopsīyamay I not be cut off; may I not perish
इतिitithus; how
उत्utupward; outward
हhaindeed; surely
एवevaindeed; surely
ततःtataḥthan this; from that
एतिetiattains; comes to
अगदःagadaḥfree from disease; healthy
हhaindeed; surely
भवतिbhavatirevered lady; madam
译文
If in this age something afflicts him, let him say: "O prāṇas, O Rudras! Extend this midday pressing of mine on into the third pressing: may I, the sacrifice, not be cut short in the midst of the prāṇas, the Rudras!" And he rises from it and becomes well.
版本
481d18ffc88c · 发布于 2026年7月26日 23:08:21 UTC
可用语言RUEN用方向键翻颂
The second healing mantra, for maturity: "O Rudras! extend the midday into the third": the same device — an appeal to the unbreakability of the sacrifice, now to the terrible lords of noon.
Mark the constancy of the address prāṇāḥ — "O prāṇas": in every age one calls upon one's own vital powers, titling them according to the age (Vasus — Rudras — Ādityas): healing comes from an alliance with one's own life understood as divine: not "body, repair yourself" but "my hosts, let us finish the service!": the medicine of the puruṣa-yajña is a liturgy turned inward.