奥义书 · Chāndogya 6,7.6
॥
天城文
एवम् सोम्य ते षोडशानाम् कलानाम् एका कला अतिशिष्टा अभूत् सा अन्नेन उपसमाहिता प्राज्वाली तया एतर्हि वेदान् अनुभवसि अन्नमयम् हि सोम्य मनः आपोमयः प्राणः तेजोमयी वाक् इति तत् ह अस्य विजज्ञौ इति विजज्ञौ इति
转写 (IAST)
evam somya te ṣoḍaśānām kalānām ekā kalā atiśiṣṭā abhūt sā annena upasamāhitā prājvālī tayā etarhi vedān anubhavasi annamayam hi somya manaḥ āpomayaḥ prāṇaḥ tejomayī vāk iti tat ha asya vijajñau iti vijajñau iti
逐字释义
梵语IAST释义
एवम्evamthus; in this way
सोम्यsomyadear one; noble one
तेteto you; for you
षोडशानाम्ṣoḍaśānāmof the sixteen; out of sixteen
कलानाम्kalānāmof the parts; of the portions
एकाekāthe one; the one and only
कलाkalāa part; a portion
अतिशिष्टाatiśiṣṭāthe one remaining; the one left
अभूत्abhūtshe was; she became
साsāshe; that one
अन्नेनannenaby food; through food
उपसमाहिताupasamāhitāfed (upa-sam-ā-hitā — 'sustained'); strengthened; nourished
प्राज्वालीprājvālīit flared up (from pra + √jval); it blazed; it took fire
तयाtayāby her; by this
एतर्हिetarhinow (etarhi); now; now
वेदान्vedānthe Vedas; the sacred knowledges
अनुभवसिanubhavasiyou perceive; you comprehend
अन्नमयम्annamayamconsisting of food; produced from food
हिhiindeed; truly
सोम्यsomyadear one; noble one
मनःmanaḥthe mind; thinking
आपोमयःāpomayaḥconsisting of water; produced from the waters
प्राणःprāṇaḥthe prāṇa; the vital breath
तेजोमयीtejomayīcomposed of heat; produced by the fiery power
वाक्vākspeech; the word
इतिitithus; how
तत्tatthat; this
हhaindeed; surely
अस्यasyaof this; it
विजज्ञौvijajñauhe understood (perfect of vi + √jñā); he has realised; he understood
इतिitithus; how
विजज्ञौvijajñauhe understood (perfect of vi + √jñā); he has realised; he understood
इतिitithus; how
译文
so, my dear, of your sixteen parts one part was left; fed with food, it has blazed up — and with it you now grasp the Vedas. For the mind, my dear, consists of food, the breath of the waters, speech of heat." And he understood his word — he understood.
版本
1b3d7daeb543 · 发布于 2026年7月26日 23:39:08 UTC
可用语言RUEN用方向键翻颂
The whole khaṇḍa closes: one part, fed with food, "blazed up" (prājvālī) — and the Vedas can be read again. The formula of the three compositions sounds for the third and last time — now neither as a thesis nor as an image but as a lived fact: the starved mind was itself the proof.
And for the first time the word the chapter has been waiting for: vijajñau — "he understood". With a doubling: "he understood, he understood", the seal of a thing accomplished. Until now Śvetaketu had asked "explain further"; here he has for the first time grasped — because for the first time the truth passed through his body and not only through his hearing. Such is the rule of the whole Upaniṣad: what is heard becomes knowledge only when life confirms it. Now, with the pupil purified by experience and humbled by hunger, the father may begin to speak of Being itself — sleep, death and "you are that" lie ahead.