奥义书 · Chāndogya 8,6.5
॥
天城文
अथ यत्र एतत् अस्मात् शरीरात् उत्क्रामति अथ एतैः एव रश्मिभिः ऊर्ध्वम् आक्रमते सः ओम् इति वा ह उत् वा मीयते सः यावत् क्षिप्येत् मनः तावत् आदित्यम् गच्छति एतत् वै खलु लोकद्वारम् विदुषाम् प्रपदनम् निरोधः अविदुषाम्
转写 (IAST)
atha yatra etat asmāt śarīrāt utkrāmati atha etaiḥ eva raśmibhiḥ ūrdhvam ākramate saḥ om iti vā ha ut vā mīyate saḥ yāvat kṣipyet manaḥ tāvat ādityam gacchati etat vai khalu lokadvāram viduṣām prapadanam nirodhaḥ aviduṣām
逐字释义
梵语IAST释义
अथathathereupon; then
यत्रyatrawhere; when
एतत्etatthis; all this
अस्मात्asmātfrom this; out of this
शरीरात्śarīrātfrom the body; out of the body
उत्क्रामतिutkrāmatihe goes out (ud + √kram); issues; leaves
अथathathereupon; then
एतैःetaiḥby them; by means of these
एवevaindeed; surely
रश्मिभिःraśmibhiḥby the rays (raśmi, instrumental plural); along the rays; with rays
ऊर्ध्वम्ūrdhvamhigher; further
आक्रमतेākramatehe ascends (ā + √kram); ascends; he mounts up
सःsaḥhe; that one
ओम्omOṁ (oṁ — the sacred syllable); the syllable Oṁ; oṁ
इतिitithus; how
वाvāverily; surely
हhaindeed; surely
उत्utupward; outward
वाvāverily; surely
मीयतेmīyategoes; it is measured
सःsaḥhe; that one
यावत्yāvatas long as; as far as
क्षिप्येत्kṣipyetit would fly (from √kṣip — 'it would be flung'); it would dart; it would speed
मनःmanaḥthe mind; thinking
तावत्tāvatso long; so much
आदित्यम्ādityamthe sun; Āditya
गच्छतिgacchatigoes; comes
एतत्etatthis; all this
वैvaiverily; indeed
खलुkhalutruly; indeed
लोकद्वारम्lokadvāramthe door of the world (loka-dvāra); the door of the world; gate
विदुषाम्viduṣāmfor the knowers (vidvas, genitive plural); to the knowing; for those who know
प्रपदनम्prapadanamthe entrance (prapadana — 'the way of resort'); the introduction; the refuge
निरोधःnirodhaḥthe barrier (nirodha — 'an obstruction'); the obstacle; the barring
अविदुषाम्aviduṣāmfor the ignorant (a-vidvas, genitive plural); to the unknowing; for those who do not know
译文
But when he goes out of this body, he ascends upward by these very rays. He goes with Oṁ — or he does not go at all. In the time a thought would take to fly, he reaches the sun: this is the door of the world — an entrance for the knowing, a barrier for the unknowing.
版本
f6dc19acc5e0 · 发布于 2026年7月26日 23:52:58 UTC
可用语言RUEN用方向键翻颂
The knower's departure: upward "by these very rays" — along the highroad of 8.6.2, with Oṁ on his lips: the syllable with which the Upaniṣad opened (the udgītha, 1.1) escorts the soul on its last journey. The speed of the passage is "the time a thought would take to fly": no wandering through torments; from heart to sun is one beat of the mind.
And the formula at the gate: etad vai khalu loka-dvāraṁ viduṣāṁ prapadanaṁ nirodho 'viduṣām — "this is the door of the world: an entrance for the knowing, a barrier for the unknowing". One and the same door! The sun neither chooses nor judges — it is simply open to one who knows the road and the Name, and impenetrable to one who does not. So it is in every tradition: it is not God who shuts himself off from the soul — the soul without knowledge-and-love does not know how to enter what is open. The word prapadana — "entering, taking refuge" — is the very one by which the Gītā calls surrender to the Lord (prapadye); in the end the gate is opened not by erudition but by falling at his feet.