奥义书 · Chāndogya 5,14.2
॥
天城文
अत्सि अन्नम् पश्यसि प्रियम् अत्त्य् अन्नम् पश्यति प्रियम् भवति अस्य ब्रह्मवर्चसम् कुले यः एतम् एवम् आत्मानम् वैश्वानरम् उपास्ते प्राणः तु एषः आत्मनः इति ह उवाच प्राणः ते उदक्रमिष्यत् यत् माम् न अगमिष्यः इति
转写 (IAST)
atsi annam paśyasi priyam atty annam paśyati priyam bhavati asya brahmavarcasam kule yaḥ etam evam ātmānam vaiśvānaram upāste prāṇaḥ tu eṣaḥ ātmanaḥ iti ha uvāca prāṇaḥ te udakramiṣyat yat mām na agamiṣyaḥ iti
逐字释义
梵语IAST释义
अत्सिatsiyou eat; you consume
अन्नम्annamfood; food
पश्यसिpaśyasiyou see; you notice
प्रियम्priyamwhat is pleasing; what is dear
अत्त्य्attyeats; enjoys
अन्नम्annamfood; food
पश्यतिpaśyatisees; looks
प्रियम्priyamwhat is pleasing; what is dear
भवतिbhavatirevered lady; madam
अस्यasyaof this; it
ब्रह्मवर्चसम्brahmavarcasambrahmanical lustre; spiritual lustre
कुलेkulein the family; in the lineage
यःyaḥwho; the one who
एतम्etamit; of this
एवम्evamthus; in this way
आत्मानम्ātmānambody; the self
वैश्वानरम्vaiśvānaramVaiśvānara; the universal fire-man
उपास्तेupāstehe venerates; beholds
प्राणःprāṇaḥbreath (prāṇa); the prāṇa; the vital breath
तुtubut; surely
एषःeṣaḥthis; he
आत्मनःātmanaḥthe Ātman; himself
इतिitithus; how
हhaindeed; surely
उवाचuvācahe said; He spoke
प्राणःprāṇaḥbreath (prāṇa); the prāṇa; the vital breath
तेteto you; for you
उदक्रमिष्यत्udakramiṣyatit would have gone out (conditional of ud + √kram); it would have left you; it would have departed
यत्yatwhich; that which
माम्māmme; to me
नnanot; no
अगमिष्यःagamiṣyaḥyou would have come; you would have applied
इतिitithus; how
译文
You eat food and see what is dear; he eats food and sees what is dear, and the lustre of Brahman is in the family of one who venerates this Vaiśvānara-ātman thus. But this is only the breath of the ātman," he said. "Your breath would have gone out had you not come to me."
版本
66fc28447edd · 发布于 2026年7月26日 23:32:08 UTC
可用语言RUEN用方向键翻颂
The wind is the prāṇa, the breath of the Vaiśvānara: the same correspondence that bound Vāyu and the prāṇa in the saṁvarga-vidyā (4.3): the wind is the gatherer among the gods, the breath among the vital powers. The venerator of the wind was, without knowing it, holding on to the breath of the All-human One — and it "would have gone out" of him had he not come to a knower.
The threat here comes closest to the body: without a head or an eye one lives at least a moment — without breath not at all. The more vital the venerated part, the more ruinous its absolutising: the most dangerous idols are made of the most necessary things. And the mercy of this scene is the clearer: by their mere coming to the teacher the impending blows have been lifted from all six — the road to a knower is itself curative, before any word is heard.