奥义书 · Chāndogya 2,24.1
॥
天城文
ब्रह्मवादिनः वदन्ति यत् वसूनाम् प्रातःसवनम् रुद्राणाम् माध्यंदिनम् सवनम् आदित्यानाम् च विश्वेषाम् च देवानाम् तृतीयसवनम्
转写 (IAST)
brahmavādinaḥ vadanti yat vasūnām prātaḥsavanam rudrāṇām mādhyaṃdinam savanam ādityānām ca viśveṣām ca devānām tṛtīyasavanam
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梵语IAST释义
ब्रह्मवादिनःbrahmavādinaḥthe proclaimers of Brahman (brahma-vādin); those who speak of Brahman; the brahma-vādins
वदन्तिvadantithey say; they declare
यत्yatwhich; that which
वसूनाम्vasūnāmVasu; of the Vasu gods
प्रातःसवनम्prātaḥsavanamthe morning pressing (prātaḥ-savana); the morning soma; the morning extraction
रुद्राणाम्rudrāṇāmof the Rudras; of the Rudra gods
माध्यंदिनम्mādhyaṃdinamthe midday; belonging to midday
सवनम्savanamthe pressing of soma; the soma-pressing
आदित्यानाम्ādityānāmof the Ādityas; of the solar gods
चcaand; as well as
विश्वेषाम्viśveṣāmall; of the universal ones
चcaand; as well as
देवानाम्devānāmof the gods; of the deities
तृतीयसवनम्tṛtīyasavanamthe third pressing (tṛtīya-savana); the evening soma; the third extraction
译文
The proclaimers of Brahman say: the morning pressing [of soma] belongs to the Vasus, the midday pressing to the Rudras, the third pressing to the Ādityas and the Viśvedevas.
版本
19216a623e0c · 发布于 2026年7月26日 22:50:29 UTC
可用语言RUEN用方向键翻颂
The adhyāya's closing khaṇḍa deals with the mystery of the three savanas (pressings of soma): brahmavādino vadanti — "those who speak of Brahman say": the prātaḥ-savana, the morning one, belongs to the Vasus (the eight gods of the foundations), the mādhyandina, the midday one, to the Rudras (the terrible purifiers), the tṛtīya-savana to the Ādityas and the All-gods: the sacrifice's day is parcelled out among three hosts: morning to the ordainers, noon to the storm, evening to all.
A question arises that will be voiced at once (the next verse): if all the savanas are given away to the gods, where is the world of the sacrificer himself? The khaṇḍa will answer with a science of "opening doors": before each pressing, a sāman to the masters of that hour, that they may "make over" to the sacrificer his share. The adhyāya ends with a practicum: how to sing so that the heavens will share.