奥义书 · Chāndogya 5,17.1
॥
天城文
अथ ह उवाच उद्दालकम् आरुणिम् गौतम कम् त्वम् आत्मानम् उपस्स इति पृथिवीम् एव भगवो राजन् इति ह उवाच एषः वै प्रतिष्ठात्मा वैश्वानरः यम् त्वम् आत्मानम् उपास्से तस्मात् त्वम् प्रतिष्ठितः असि प्रजया च पशुभिः च
转写 (IAST)
atha ha uvāca uddālakam āruṇim gautama kam tvam ātmānam upassa iti pṛthivīm eva bhagavo rājan iti ha uvāca eṣaḥ vai pratiṣṭhātmā vaiśvānaraḥ yam tvam ātmānam upāsse tasmāt tvam pratiṣṭhitaḥ asi prajayā ca paśubhiḥ ca
逐字释义
梵语IAST释义
अथathathereupon; then
हhaindeed; surely
उवाचuvācahe said; He spoke
उद्दालकम्uddālakamUddālaka (a name); Uddālaka Āruṇi; Uddālaka
आरुणिम्āruṇimĀruṇi; the son of Aruṇa
गौतमgautamaO Gautama (a family form of address); Gautama; descendant of Gotama
कम्kambliss; happiness
त्वम्tvamyou; you yourself
आत्मानम्ātmānambody; the self
उपस्सupassayou venerate; you contemplate
इतिitithus; how
पृथिवीम्pṛthivīmthe earth (pṛthivī); the solid earth; Earth
एवevaindeed; surely
भगवोbhagavoO venerable one; sir
राजन्rājanO king; the king
इतिitithus; how
हhaindeed; surely
उवाचuvācahe said; He spoke
एषःeṣaḥthis; he
वैvaiverily; indeed
प्रतिष्ठात्माpratiṣṭhātmāthe Ātman that is the Support (pratiṣṭhā-ātmā); the Support-Ātman; the Ātman as foundation
वैश्वानरःvaiśvānaraḥVaiśvānara; the universal fire-man
यम्yamwhom; that one
त्वम्tvamyou; you yourself
आत्मानम्ātmānambody; the self
उपास्सेupāsseyou venerate; you contemplate
तस्मात्tasmāttherefore; for that reason
त्वम्tvamyou; you yourself
प्रतिष्ठितःpratiṣṭhitaḥyou are established (prati-ṣṭhita); you stand firm; you are well founded
असिasiare you; you
प्रजयाprajayāwith offspring; with children
चcaand; as well as
पशुभिःpaśubhiḥwith cattle (paśu); with herds; with cattle
चcaand; as well as
译文
Then he asked Uddālaka Āruṇi: "Gautama, whom do you venerate as the ātman?" — "The earth, reverend king," he said. — "The support is that Vaiśvānara-ātman whom you venerate. Hence you are established in offspring and in cattle.
版本
60eb0e79abb0 · 发布于 2026年7月26日 23:32:08 UTC
可用语言RUEN用方向键翻颂
The last to answer is Uddālaka, the most eminent of the six, the one who brought the others. His answer is the earth, and its name is pratiṣṭhā, "the Support": the famous teacher's veneration is solid and earthy, and its fruit is stable — "established in offspring and cattle". (In offspring: this is about Śvetaketu; we have seen the stability of the Āruṇi line at work.)
There is a quiet irony in the great Uddālaka's venerating the lowest tier — the feet. But there is depth as well: he who venerates the feet is nearest of all to the right gesture. In the language of bhakti the Lord's feet are the highest object of veneration, the refuge of all seekers; Uddālaka's error lies not in choosing the feet but in not knowing that they are feet. One who learns this is no longer an idolater of a limb but a servant at the feet — and from that recognition he is separated by one verse of Aśvapati's.