奥义书 · Chāndogya 4,9.2
॥
天城文
ब्रह्मविद् इव वै सोम्य भासि कः नु त्वा अनुशशास इति अन्ये मनुष्येभ्यः इति ह प्रतिजज्ञे भगवान् तु एव मे कामे ब्रूयात्
转写 (IAST)
brahmavid iva vai somya bhāsi kaḥ nu tvā anuśaśāsa iti anye manuṣyebhyaḥ iti ha pratijajñe bhagavān tu eva me kāme brūyāt
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梵语IAST释义
ब्रह्मविद्brahmavidthe knower of Brahman (brahma-vid); the knower of the Most High; the brahma-vid
इवivaas it were; as though
वैvaiverily; indeed
सोम्यsomyadear one; noble one
भासिbhāsiyou shine (from √bhās — 'to gleam'); you are radiant; you glow
कःkaḥwho; which
नुnusurely; is it that
त्वाtvāyou; to you
अनुशशासanuśaśāsahe instructed him (anu + √śās — 'to teach'); he taught; he imparted
इतिitithus; how
अन्येanyeother; others
मनुष्येभ्यःmanuṣyebhyaḥthan men; not men
इतिitithus; how
हhaindeed; surely
प्रतिजज्ञेpratijajñehe owned it (prati + √jñā — 'to acknowledge'); he confirmed; he answered openly
भगवान्bhagavānvenerable one; esteemed one
तुtubut; surely
एवevaindeed; surely
मेmemyself; for me
कामेkāmeat my wish (from kāma — 'desire'); upon my request; in fulfilment of the wish
ब्रूयात्brūyātlet him say (optative of √brū); let him declare; let him instruct
译文
"My dear, you shine like one who knows Brahman. Who has instructed you?" — "Others than men," he acknowledged. "But let your reverence himself tell me what I wish to hear.
版本
cb53474e0f53 · 发布于 2026年7月26日 23:21:05 UTC
可用语言RUEN用方向键翻颂
Gautama sees the change at a glance: his pupil's face shines with knowledge (brahma-varcasa) — the very fruit of the "Light-bearing" quarter promised at 4.7.4. True knowledge cannot be concealed: it shows in the countenance as fire shows in heat.
Satyakāma's answer is doubly admirable. First, an honesty faithful to itself since the opening scene: he claims neither feat nor revelation for himself — "others than men instructed me". He who once did not hide the doubtfulness of his birth now does not hide the marvellousness of his schooling either; truth is one for him in humiliation and in glory. Second — and this is the verse's summit — having received his lessons from the very envoys of the deity, he still asks: "Let your reverence himself instruct me." He does not consider himself taught; a marvel does not abolish the guru for him.
The word kāme — "according to my desire" — unfolds the hero's name: Satyakāma, "he whose desire is truth". His one kāma is to hear the truth from his own ācārya's lips.